Kakamega County churches are increasingly left to the elderly on Sundays.
Young people are ditching traditional services for the adrenaline rush of bullfighting events that have exploded in popularity across Western Kenya.
These vibrant gatherings, known locally as ng’ombe za kumudu or bullfights, draw massive crowds of young people eager for cultural entertainment.
In addition to betting opportunities and social bonding, sidelining religious observances in rural parishes.
Pastors report pews half-empty during peak seasons, highlighting a generational shift where modern leisure clashes with age-old faith practices.
The bullfighting craze stems from Luhya cultural roots, revived through organized events featuring massive, horned bulls clashing in dusty arenas amid cheers and drums.
often lasting hours with side attractions like music and food stalls.
Youth cite the events’ excitement, community vibe, and economic perks—like winning bets up to KSh 100,000.
As reasons over sermons, especially since fights align with weekends and harvest periods.
Church leaders worry this trend erodes moral foundations, with some congregations launching youth programs featuring sports and music to compete.
In areas like Navakholo and Shinyalu, events attract thousands, boosting local economies via hawkers and breeders, but sparking safety concerns from injuries and rowdy crowds.
Critics link the shift to broader youth disillusionment with rigid church routines amid economic hardships.
while supporters see bullfighting as harmless heritage preservation. Religious groups are adapting by hosting post-service fun days, aiming to reclaim the flock before the divide widens further.
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